Showing posts with label druid. Show all posts
Showing posts with label druid. Show all posts

Thursday, December 9, 2010

L. and the Surprise Tree


L.: sorry got distracted when getting coffee
on the other hand suprise tree is watered

me: . . . .?

L.: we got back from thanksgiving and found a tree planted out front

me: by a mysterious force?
or do we know by whom?

L.: fairmount park commision
we had applied last year to get a tree planted, heard nothing. spring came and went and no tree, so we figured our letter got lost in the mail

me: lol
omg

L.: tree was a surprise as well, i can't think of anyone who would plant a tree after there had been snow in the air

me: that's pretty awesome

L.: i just hope it doesn't die

me: to make sure it doesn't die, you should wassail it.
http://en.wikipedia.org/wiki/Wassailing

L.: i think my singing at the tree might encourage its suicide

me: there's also something about bread and wool too i think
i did it once

L.: i think the tree spirits would be more inclined to listen to you than to me. also its not an apple tree

me: bah!
they still want attention
you could try hugs?

L.: ...you are just trying to make my neighbors think i'm all sorts of "special" aren't you?

me: when your tree dies i'll do the i told you so dance ;p

L.: when my tree dies it will because it was planted in the wrong damn season

Later . . .

L.: woot! i think i finally perfected the way i have to do things
/me is now happy and should make progress quickly?

me: . . .yes.
the tree said so.
it will be a quick way to determine if your new tree is a liar or not.

L.: you have a telepathic bond with my tree?

me: not yet.
but it im'ed me.
Tree: Tell Lisa progress will go well.
Me: How do I know if I can believe you, Tree?
Tree: Would a tree lie?
Me: . . . no?
Now it has an away message up about how it just leveled up in his game.
I didn't think to ask which one.

L.: ...its like a combination between the kite eating tree and hobbes

The End!

Monday, November 8, 2010

On Samhain, Drawing Down and The Morrigan, Namely Nemain

Maybe it's just gone out of fashion, but no one seems to talk about Drawing Down anymore. Is it too touchy-feely? Too difficult to validate? Not a srs magikal practice? I think it's actually a strange middle place - it's something that requires a lot of time and energy and attention and will kick your ass, which makes it difficult for your average kitchen witch to do, as s/he has enough to deal with in working, keeping house and keeping the children from getting too Lord of the Flies-ish. I think there's a certain sheen of Reclaimist that makes a lot of srs practitioners turn their noses up and/or they've got better things to do like meditate towards enlightenment instead of basically wandering around god-drunk, which is frowned up.

Luckily for you, (I have no problem looking completely batshit crazy to you, darling readers AND I'm in some weird holding pattern between frantic kitchen witch (I have no children and don't work for a big corporation or anything) and srs practitioner (we all know how I feel about meditation).

An ADF druidic ritual is celebatory, at least the way GoG does it. There's a basic frame work that all ADF rituals need to follow, but there's a lot of room to turn it on its head. My grove is one of the largest in the country and our rituals tend to be . . .different than most ADF rits. We're sort of the backwater snake handlers of the group. We're called Grove of the Other Gods for a reason, after all.

So we've now laid the ground work: this is a celebratory ritual where we are honoring our kindred and a guest of honor (in this case, The Morrigan) and no targeted magic is done. I like a good beer buzz early in the morning as Sheryl would say and have enough time and energy to prepare for a drawing down while also having no shame or filter to keep me from sharing my experiences with you. It's the perfect storm really.

I demurred about the likeliness of drawing down to Jow, but I think in the back of my head I knew that as soon as I got close to the other two chicks (which was strange for GoG, we don't gender police by any stretch, but that's who was interested in the other two aspects) at the rit, it was going to be on.

Jow wrote up his experience with GoG Samhain as a congregant.

Before getting there, I was more . . .lightly shadowed. Usually I'd be a completely anxious mess beforehand for a variety of reasons, but when I would start to get nervous, she had a calm answer (Oh! My pumpkin is v. roasted! It may fall apart! *fret* She: You're worried that your food looks like food?). She understood the need to look just so and was fine with things like makeup (woade correspondence), bra (armour correspondence), etc. but everything needed to be useful, everything needed to have a purpose. And I was at first confused about her OCD like need for cleanliness (clothes constantly lint brushed, washing my hands as much as Lady MacBeth, etc.) because I was like, ummm warrior Goddess? Blood, gore, etc? And then I remembered Her main job - washing the blood out of the clothes of people who were about to die in battle. Right then.

The cats were really confusing and slightly disgusting to Her as they seemed to serve no purpose- they don't catch mice, they live inside and all they seemed to do was shed and vomit. She was somewhat mollified when She was told that they were both gifts at one point and while she was confused that someone would be given something that was a lot of work and served no purpose to show appreciation, a gift was a gift after all.

Once we got there, K., who was invoking Macha came shortly after. I had intentionally put the aspects of The Morrigan as v. separate entities in my head, and the slidy thing that some deities that aren't quite separate from each other was a v. intellectual vague concept in my head. Until we slowly and unconsciously sliding energy between each other. K. and I are friendly, but not close friends, so it was a v. strange experience. Stranger still that I felt literally sick without P. who would be invoking Badb. I like P., she's cool people too, but I am no where anywhere *near* being close enough to her to feel sick without her. But I was. In my head was a constant fret of, When will P. get here, when will P. get here?

I knew K. and I were getting really slidy when I tried to walk through the door with her at the same time and nearly busted ass in the process. She did my makeup in the picture above while we waited for P. I've always wanted really hardcore gothity eyes but whenever I would try to do it myself for a club night, I would fuck it up. Luckily, K. is an artist so she had a v. good hand.

Finally P. got there and K. and I slowly started to synch up with her too. We were literally laughing and braiding each other's hair which seemed to creep everyone else out. In fact, most people gave us a wide berth and would not make eye contact with us.

All our SOs made grumbling noises about what pains in the ass we were that day, and commiserated together which they seemed to enjoy.

We sat down for the ritual, and poor K. got stuck on the other side of the room (after rit, she beelined for P. and I because she was getting nauseous without us). P. sat next to me and had her iPod in her ear, full of awesome Celtic music. Like school girls, we listened together through the other ritual invocations, one headphone in each of our ears, as we swayed in time to the music as we watched the ritual.

Jow said when I invoked, it was somehow less scary then when I was sitting quietly. When I was sitting quietly, apparently I had a v. feral air about me, my eyes were constantly darting all over, taking in the room. When I was invoking, I read what I had written and focused on that.

I had never been to a GoG Samhain like that. Even on the not sad years, it seems impossible to not slide into the river of sadness, at least for a moment. It's the first Samhain where . . .we didn't slide. Not for a moment. After the ritual, when we read the Book of (our) Dead, there were tears which was natural. Our senior druid was what we call "DiC'ing" (Druid in Charging) which means she acts as the priestess of the rit and keeps it going and steers it. She said when there were points where it could have gone to sad, we all collectively would say, No! That happened, goddamnit! Which has become my unofficial motto, btw. All of the invocations came from a place of power and it was amazing and beautiful and gorgeous and there was not one dud among them. When we could have gotten sad, we reached down and pulled up our power and drew from that. It was punk rock and amazing.

As for, P., K. and me, our invocations slide together just so and it was perfect, in my v. biased opinion.

In our rituals, we try to keep the pathway of communication two way. We speak by giving the ritual and then we ask for the gods to speak back by giving us an omen. Did They like it? Is there anything they need to tell us for the upcoming future? We used The Celtic Book of the Dead: A Guide for Your Voyage to the Celtic Otherworld deck and apparently, there are some really really nasty cards in there. We got one of the most positive possible readings from it. Judging by the cards, it meant one (or more of the following)

a) Hey! Good job! We dug it!
b) Hey little boys and girls, don't be afraid of us, we can give you nice things. Come inside, we have cookies . . .
c) Liked this rit? Perhaps you would like to join grove in honoring another one of our fam, Mananon next week!

Even though we aren't really super close, after rit, P., K. and I started speaking in unison and laughing at things that were only funny to us. We went outside and opened the bottle of Warrior's Port with a Bean Sidhe cry between the three of us and started slugging straight from the bottle, laughing and doing that thing that only a group of three sisters/best friends can do - when you're teasing the hell out of each other, two ganging up on one and then flipping the table and ganging up on the other. Mostly bawdy stuff, mostly sister teasing. A little friendly sisterly pushing and shoving. Again, no one wanted to get close to us and one gentleman who we're all friendly with, flinched when we noticed him and called him to stand by us. He would not make eye contact. Jow tried to feed me. My reaction: Ew! Food! Gross! P&K: Ew! A boy! Gross! He scurried back inside as quickly as possible.

P's gf, T. was the only one who wanted to put up with us and found much of what we said hilarious (K: More yelling! Me/Nemain: No! Norma, the woman who lives here will be v. cross with us! It's already been thirteen years since we've been invited back! T. (amused): Norma, who lives here? Me/Nemain: It's true, she does.)

Norma lured us back to the group in the backyard by showing the lamb she got for The Morrigan which was put in the fire as a burnt offering.

Usually, Norma is trying to lure me out for the midnight pumpkin parade (we . . .do what we do, it's a college town) but this year, P. and I were not allowed out, K. was only going to be allowed out without us. K. didn't want to be too far from us, so she stayed. We made sure to tell that loudly and indigently to anyone who would listen that we were not allowed out to play because they kept thinking we'd start *fights*. A few people stayed behind to mind us and we had a super fun time throwing cream puffs into cleavage.

After that, it was sorrowfully decided that we needed to eat. Food tasted awful, I really wanted a bloody piece of meat but there wasn't any to be had at grove, but pork was good enough. We complained that there was only one bottle of wine to be had between the three of us for SOME reason.

And we all slowly slid back, K. whispering in my ear you're on your own now as she squeezed my arm.

I felt bereft after, like I was missing 2/3 of myself, edgy and unhappy. It was difficult, making the transition, losing not just Nemain, but Macha and Badb too. I took some pictures and washed the make up off my face and got into comfy clothes. I went to sleep.

The next day I felt more myself again, we went to Skylark for brunch and I thanked Nemain by cleaning my house thoroughly. I was myself again, though perhaps missing two (small) pieces of me I haven't seen.

God drunk is awesome, the hangover is awful, but still, once in a while, it's empowering to remember what it's like to fly so close to the sun.

Tuesday, June 22, 2010

Panic, Meditation, and the Dilettante


Many parties on my blogosphere talk about how meditation is the cornerstone of their practice. And I really respect that, but it's not the cornerstone of mine. And at first I felt like a complete dilettante about that. What? Sit quietly for an hour? What kind of girl do you think I am? I don't *do* that!

It's not that I haven't tried. I have, meditation was part of my ADF druid dedicant program. The issue, the real issue, that took me years to get to the heart of is that I can't do traditional meditation because of my panic disorder.

I've done what I'm supposed to do, I've sat on the couch, I take meds (delicious, delicious meds! O how I love thee!), I've found god(dess)(es), I've come to terms with the things that caused that in me. But here's the thing, it doesn't go away. Some people think that's what therapy/meds is supposed to. Congratulations! You're healed of years of abuse, bad relationships, bad decisions, and living with a debilitating condition! Go! Be free! Live a normal life!

It would be kick ass if it *did* work that way, but it doesn't. I get better at living with it, at managing it, so much so that people who've only known me as an adult (especially past the age of 25) forget how damaged I am, which is flattering. But it's still there. And real, true, emptying my mind meditation triggers a panic attack in me every time. I don't know all the hows and the whys, but I do know some, just like I know some of why going to the movies at a theater does the same and drinking caffeine. At the end of the day, this isn't something you can always logic your way out of. Your body is reacting in a real, visceral, primal way and it doesn't care if you say, "Oh no body! We're not *really* in danger! It's fine, really." Because often, your body's response is, "OMFG!!!!!!!!!!! ARRRRRRRRRRRRGHHHHHHHHHH!!!!!!!!!!! OMFG!!!!!!!!!!!!!! ARGHHHHHHHHHHHHH!" until it's done.

Some magic users have gone so far as to say they didn't think you could be an effective magic user without meditation. I've asked what should I do due to my body's chemical reaction (also? Fibro? Not the greatest for long term meditation) and no one had any kind of answer for me. This was devastating to me. I wanted to be a real live girl and no blue fairy had any sort of answer for me as to how to get past this.

So for a while I gave up. That's right, I gave the fuck up. It was exhausting enough trying to lead a "normal" life, if I couldn't ever do this, well it's unlikely I'll ever run a marathon either or be president.

I don't have the answers for everyone, I can only speak for myself. But I don't think really many people have talked about what to do if you have a disability(ies) that prevent you from having a full, rich meditiational life. So, let me tell you what I've found for myself.

How to be Magically Delicious Without Emptying Your Mind Meditation


Why can't you meditate? If you don't know why, really know why, you're not going to be able to figure out the actual heart of your magical practice so do some serious soul searching to figure out why. Even if your reason is "I don't want to", go deeper than than and think about why you don't want to.

Redefine meditation for yourself. My japa practice has been something I've done every night without fail since late December. It gives me the benefits that meditation is supposed to give people - relaxing, focusing, clearing my mind, etc. My brain/body can handle a full 108 every night and it's really helped my personal practice. Guided meditation such as the IPM and visiting my own internal hearth can really be helpful for me. When I am not strong enough to clean my actual hearth, cleaning my internal hearth really helps keep me sane, I can also visit with my god/desses there. Other things that help me: cooking, cleaning, baking bread. Don't discount those practices, they can really help you develop your magical practice if you treat them as meditational practice.

What is it you're trying to accomplish with magic? I have to be blunt, I'm not looking to talk to angels. I'm not looking to call in any kind of super serious spirit that needs to be confiiiiiiiiiined by my dark aaaaaaaaaaaaaaarts! I like having an occasional meditation chat with my god/desses, I like trying to build a better me on my path - to be faster, stronger, sexxxier. For me that really equates to: having a magical practice to call my own, having enough money to pay my bills and occasionally travel and buy a ridiculous purse, get in better shape, writing, and crafting. All of this can be accomplished with low magic. So if I personally don't need or really even want anything that can be accomplished with higher magic, why do I keep torturing myself? It's ridiculous. I personally have yet to go into any situation that could not be solved with mundane means or low magic. It could happen, but . . .it hasn't. So why am I preparing for some kind of magical apocalypse if I don't need to? For me, it has been far more beneficial for me to stop torturing myself about things I wasn't trying to accomplish in my practice anyway and get better honing my practice to accomplish the things I *am* trying to accomplish, none of which require a huge meditational practice.

If what you are trying to accomplish does require it, it's going to be a difficult path so make sure it's worth it to you. You may want to start looking up Rinpoches who have experience with disability and meditations.

You still need a cornerstone in your practice. If meditation isn't your cornerstone, what is? Really stop and think about it. My cornerstone is my hearth. My magic happens in the kitchen, in the dining room, in the bedroom (if you know what I'm sayin!), using household tools. It's my chantry, my sanctuary, my safe space, my temple. So I need to focus on making sure my hearth is in order, which is where the majority of my magical practice lies with offerings being a second and spellwork being a third.

Sunday, April 18, 2010

She said, I don't know what She meant to me/ I just knew She affected me. . . .

15 July 2009 @ 12:10 pm

Usually by this point when I'm running a rit, everything is kicked into High Woo by now.

It's different, for this rit. I feel mostly tired. Exhausted, really. I feel worn out by other people and find myself wanting a lot of time to lie on the couch and be left alone. It's . . .a dispiriting headspace for running a rit.

But . . .there have been meetings. The walk has been walked several times now. Key issues resolved, as best as possible. Cookies to bake.

Greek gods in my head have had a tendency to . . .not be the way I expected them. I expect them to be solemn and serious and instead they tend to be impish. They tend to love a good joke, a good smoke (offering), they want to feel things to the hilt - to love, fight, fuck, and cry.

I keep doing meditations before bed and I have strange fractured dreams. What I seem to be picking up is . . .Be awake, be aware, be conscious about the moments in your life. I'm constantly afraid of forgetting something important about . . .everything - prepping for this rit, doing this rit, etc., etc., etc.

I feel like things that are being transmitted to me are things I should already know or do already know . . .but don't do.

When I try to explain the ritual, I talk about being in the fullness of one's life. What I think I'm trying to say is that . . .there are mortgages and papers to drown in, bosses who are in a bad mood, ssdd problems with friends, family, and lovers, everything I want to accomplish in a day never happens, I may or may not ever loose the weight I want . . .

But that's not all there is. Those bits aren't even the important bits to being an adult, a grown up, a Mother. Yes, it's important to know how to cook, clean, pay your bills, do your laundry, show up to work more or less on time and you need those things, but that's not the point.

The point is, you learn to own yourself. You learn to not be everybody else's girl. You decide your goals, your hopes, your dreams. You're responsible for how they happen or not happen. You get to decide if you want to work 9-5, party 9-5, and then work 9-5 all over again. You decide what's important - marriage, children, career, art, music, love, whatever. You decide if you want to eat cannoli for lunch. You are yours and no one can take that away from you unless you let them. And if you do by chance, as we all tend to give ourselves away, you can take yourself back.

I have snapshots in my mind about what's been important in the last few weeks: the goldfinch who came to my balcony to talk to me, singing kirtan to Shiva, lying in a patch of sunlight in my underthings, straightening my room so it feels like mine, the way ricotta ice cream tastes, the smell of Water (BPAL) massage oil, the story about the rabbit in the moon who makes mochi, the memory of her with ivy painted on her face and me sobbing on my knees in her lap asking for absolution and being granted it and the ritual where we both called Her in, a bridge between us and now I will try to call Her, wishing she was there to help.

I just want this rit to be right. And I don't know what that means yet. And I won't until it's over. Fireflies. Bunnies. Fat Squirrel's cousin. The tower of longing. The smell of greasetrucks. The arbor where we all come together.

I try to open my heart. That's what She wants from me, to open my heart and to allow myself to feel everything I can feel that day. And I will try. Lady Demeter, oh how I will try for You.

Goddesses & Ritual Planning

01 July 2009 @ 02:56 pm

Sometimes at the beginning of planning a ritual, I feel like Cher from Clueless. I don't have a huge formal education background and apparently the language the gods feel I can understand best is music and fashion. I . . .feel sort of dumb about this but they're not wrong.

However! Since this rit will be about being in the fullness of one's life, the summer of one's life if you will, I have endeavored to try to be a grown up and read some source material instead of relying on being a reclaimist. I've been reading Mysteries of Demeter: Rebirth of the Pagan Way. I tend to trust authors more when they say what bits are sketchy, why there's conflicting information, and when they won't even attempt reconstructing something. Her rits . . .make me go blahblahblah because there's no way I use anything as formal as she does (though there's some v. small bits that are interesting) and there's double no way that it would fly in any of my religious groups.

Apparently, there was some kind of special drink involved with Demeter's rituals. What it is seems v. sketchy (and the author didn't try to recreate it which I dug. Sooo many authors would be like, oh it's this, I know it! Or, I have no idea so we'll just use mugwort-lime peel-milk!), but it's speculated that it's hallucinogenic. Also, I didn't know that there were many aspects of Demeter, though it does make sense.

So, I haven't felt like I have been totally in ritual planning headspace. It could be because I haven't had my pre-planning meeting meeting yet. So I've been thinking about it today and of course, the big questions is, but what will you wear? I had initially thought to do a chiton as it wouldn't be too difficult to make. But Demeter (at least the way I see her) seemed to turn her nose up at it. It's not modern. So, I thought, hoooookay. But I do see where she's coming from; this is a great season for modern interpretations of traditional greek fashions. Serena on GG is constantly wearing Grecian dresses, the Maxi dress is super popular . . .she doesn't want me to be her priestess for the holiday looking like a home ec project. She was thinking a green organic maxi dress. Well, those are $80 and while I would love to support small business and feel super posh-eco, there's no way I have $80 for a ritual dress right now. This seems to be a good compromise. Hair color will be Ruby Fusion. I can easily add laces to my ballet flat, etc.

She seems v. big on showtunes too. I . . .don't know.

But when I really started thinking about what she represents, I realized I *have* been in the headspace - getting my apartment in order, trying to buy property, planning my financial future, learning better spending habits . . .being a grown up. But, it's also about the quote that inspired me about her:

"In Terre d'Ange, one would say she was in the full summer of her beauty--past spring's fresh charms, not yet touched by the sere frost of autumn." - Kushiel's Scion, Jacqueline Carey

It . . .seems from the little bits I'm getting, that I'm supposed to have fun and play and be . . .more optimistic. Which for those of you who know me is going to be nothing if not challenging. I apparently (from what I'm getting) have the other bits down - the tenacity, the strength, the determination, etc. I need to work on the other bits. The next few weeks should be a trip.